A: ff. 6v-51v (RV pp. 10-100). Asmara Supi, incomplete. The text was copied under the patronage of the Yogyakarta crown Prince (raja putra ning nalendra sinuhun ing ngayogyakarta adiningrat mataram) [later Sultan Hamĕngkubuwana II], and is dated 1 Jumadilakir buta sanga ngoyag jagat [A.J. 1695/2...
Babad Jawi. Ending in the Kartasura period. Dated (for the original) 23 Ramĕlan suci kadya panditaning nata [A.J. 1734/24 Nov. A.D. 1807]. The MS was presented to Mackenzie by Kyahi Dipati Lasĕm Yudanagara, whose meeting with Mackenzie is dated in the text 11 Rabingulakir AJ. 1739 [24 April A...
Suluk and other texts. [This description from Ricklefs & Voorhoeve (1977: 61), before the volume was foliated; current folio numbers have now been added to the description of contents.] A: pp. 6-109 [ff. 1v-52r]. A suluk dated 6 Ruwah A.J. 1665 [26 Oct. A.D. 1740]. European paper. B: pp....
Sajarah Sumĕnĕp. Begins, punika sajaranira wong agung Sumĕnĕp. Said to be ‘from the Panambahan's[Panĕmbahan's] son at Sumanap [Sumĕnĕp] in Madura March 1812'. F. 2 is a fold-out genealogical chart descending from Brawijaya Majapahit, in Arabic (pegon) script. In Javanese language and script...
Damar Wulan. Incomplete, both beginning and end being missing. The first complete verse mentions Ratu Ayu Kĕncanawungu and Raden Kudasuwarna. In Javanese language and script. In verse; 13 cantos.
Sajarah sagung ing para Ratu. The text is identical to MSS Jav. 10. It begins with Adam and ends with Senapati's suppression of the Pati revolt. MSS Jav. 33 is, however, older by three decades than MSS Jav. 10, being dated 11 Sawal gapura naga kawayang jalma [AJ. 1689/12 May A.D. 1764]. This m...
Wayang Gĕdog texts. There seem to be at least two texts, on ff. 5v-111r (RV pp. 8-217), and ff. 112v-144v (RV pp. 220-84). A note on the flyleaf mentions Mr. Krijgsman, which would indicate a Yogyakarta provenance. texts. In Javanese language and script.
Ahmad-Muhammad. Beginning and end are missing and the remaining text is damaged and badly stained. Marginal insertions outside the text indicate that the MS came from Yogyakarta, mentioning for example the full title of the crown prince of Yogyakarta. There is an incomplete date outside the t...
In two volumes: A: vol. i, ff. 1-216; vol. ii, ff. 217-348v. Babad Mataram. The text begins with Senapati and Sultan Pajang. According to Kouznetsova (2002: 64), MSS Jav 36 A 'presents a consistent and uninterrupted narrative in 63 cantos about the history of Mataram from Senapati's appointm...