Or 16265

This volume contains the Muhammediye, a work on the life and attributes of the Prophet Muhammad. It was authored by the renowned Sufi Yazıcıoğlu Mehmed Efendi (died 855 AH/1451 CE), who, along with his brother Ahmed Bican (died circa 1466 CE), was among the most popular vernacular religious writers and thinkers of the early Ottoman period. Both were educated by their father, Yazıcı Salih (died after 826 AH/1422–3 CE), and were disciples of the founder of the Bayramiye order, Hacı Bayram-ı Veli (died 833 AH/1429–30 CE).

Mehmed had initially written a broader didactic work on religion and Sufism in Arabic called Maghārib al-zamān, which his brother translated into Ottoman Turkish as Envarü’l-ʿaşikin. Mehmed then decided to rewrite and expand the sections of the Maghārib on the Prophet Muhammad. The ensuing work was titled Kitabü Muhammediye fi na‘ti seyyidi’l-alemin habibillahi’l-a‘zam Ebi’l-Kasım Muhammedini’l-Mustafa, or Muhammediye, as it was more commonly known. Mehmed completed the work in Gelibolu (Gallipoli) in 853 AH/1449 CE. It went on to become one of the most widely read and memorised books in the Ottoman Empire.

Written in a simple style, the work consists of couplets in groups of varying length and arranged in three main parts: beyit 1 to beyit 1413 talks about creation; beyit 1414 to beyit 4756 focuses on the birth (mevlid) and life of the Prophet; and beyit 4757-8765 covers a range of subjects, including signs of the end times, the Day of Resurrection, and the afterlife. In the centuries after the Muhammediye’s completion, its verses on the mevlid were recited during the annual celebrations of this event, while sections on Hasan and Hüseyin were recited on the tenth of Muharrem. Beginning in the seventeenth century CE, the work was also recited by specially appointed Muhammediyehan. There are many commentaries of the work, but the most famous is probably İsmail Hakki Bursevi’s (died 1137 AH/1725 CE) Ferahu’r-ruh.

Begins:

Besmele İlahun Vahidun Rabbun te‘ala * Hüvellahü’l-Bedi‘u’l-Hakku’l-A‘la

Te‘ala Zatuhu lemma tecella * min el-gaybi ila’l-‘ayni fe-cella

Ends:

Kitab irişti çünkim intihaya * Hakka Hamdile şükr-i bi-nihaye

Habibine salavatile tahiyat * dahi aline kim hayrü’l-beriyat

The contents of this volume include a leaf on f 269 from what appears to have been a different copy of the Muhammediye. The inside front cover and f 1r carry miscellaneous scribbles and inscriptions. Pious verses and formulae can be found on 268r, while 268v has phrases as used in formal letters dating to 1229 AH/1813-14 CE.

The unvan page carries a date of 1191 AH/1771-2 CE. The colophon is on f 267v, and identifies the scribe as Hüseyin ibn-i Ali. He completed the work in 1198 AH/1783-4 CE.