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Royal MS 20 D VI
- Record Id:
- 040-002107695
- Hierarchy Root Ancestor Record Id:
- 032-002105724
- MDARK:
- ark:/81055/vdc_100000000338.0x00023e
- LARK:
- ark:/81055/vdc_100161508864.0x000001
- SLARK:
- Format:
- ISAD(G)
- Reference (shelfmark):
- Royal MS 20 D VI
- Title:
-
A French legendary, comprising 57 saints' lives in prose, including some attributed to Wauchier de Denain
- Scope & Content:
-
This manuscript is a legendarium (legendary), or collection of saints' lives, a term which derives its name from the Latin word legenda 'things to be read'. The text is written in prose and represents one of over 30 French prose legendaries to survive from the 13th and 14th centuries.
The text of the Royal manuscript comprises 57 saints' lives and represents an early stage in the evolution of the French legendary. It was grouped with two other surviving copies of the same text (Paris, Bibliothèque nationale de France, MSS lat. 411 and 412) under the name of the prose legendary C (see Meyer, 'Versions en vers et en prose des vies des pères' (1906), 254-458). These three manuscripts incorporate parts of an older collection that was compiled and translated by the early 13th-century writer Wauchier de Denain (fl. 1190-1210) for his patron Philip (b. 1175, d. 1212), Margrave of Namur (see Thompson, 'Waucher de Denain's Li Seint Confessor' (1998), pp. 121, 129; La vie mon signeur seint Nicholas le benoit confessor (1999), pp. 18, 62). The Royal legendary is the oldest surviving copy of the C group.
Wauchier's legendary was entitled Li saint confessor (The Saints Confessor) and appears to have included the lives of four French and four Italian saints (Sts Martin, Briccius, Giles, Martial, Nicholas, Jerome, Benedict and Alexius), the largest and most coherent addition in the C legendary. The translator reveals his name in the lives of St Martin and St Martial. Wauchier also dedicated another hagiographical collection to Philip of Namur, the Vies des sainz peres (Lives of the Holy Fathers), which survives in a unique manuscript (now Carpentras, Bibliothèque Municipale, MS 473).
Related French legendaries now housed at the British Library are Add MS 6524 (part of the B Group of legendaries, with additions) and Add MS 17275 (part of the G Group, a much longer collection attributed to the French translator Jean Beleth).
Contents:
ff. 1r-233r: La Vie des Saints (The Life of the Saints), a legendary comprising 57 saints' lives, translated into French prose from Latin originals, some attributed to the writer and translator Wauchier de Denain, beginning, 'Quant saint Pous fu venus a Rome li juif vindrent a lui et li distrent'. The legends are as follows:
ff. 1r-6r: Dispute de saint Pierre et de saint Paul contre Simon le magician (The Dispute of St Peter and St Paul with Simon Magus).
ff. 6r-10r: Vie et passion de saint Pierre (The Life and Passion of St Peter).
ff. 10r-13v: Passion de saint Paul (The Passion of St Paul).
ff. 13v-17r: Vie de saint Jean l'évangéliste (The Life of St John the Evangelist).
ff. 17r-30v: Passion, translation et miracles de saint Jacques le Majeur (The Passion, Translation and Miracles of St James the Greater).
ff. 30v-35r: Vie daint Matthiew (The Life of St Matthew).
ff. 35r-40v: Vie des saints Simon et Jude (The Lives of St Simon and St Jude).
ff. 40v-41r: Vie de saint Philippe (The Life of St Philip).
ff. 41r-42r: Vie de saint Jacques le Mineur (The Life of St James the Lesser).
ff. 42r-45v: Vie saint Barthelemy (The Life of St Bartholomew).
ff. 45v-46v: Vie de saint Marc (The Life of St Mark).
ff. 46v-48v: Vie de saint Longin (The Life of St Longinus).
ff. 48v-51r: Vie de saint Sébastien (The Life of St Sebastian).
ff. 51r-54v: Vie de saint Vincent (The Life of St Vincent).
ff. 54v-58r: Vie de saint Georges (The Life of St George).
ff. 58r-64v: Vie de saint Christophe (The Life of St Christopher).
ff. 64v-66v: Vie de sainte Agathe (The Life of St Agatha).
ff. 66v-68v: Vie de sainte Luce ou Lucie (The Life of St Lucy).
ff. 68v-71v: Vie de sainte Agnès (The Life of St Agnes).
ff. 71v-72v: Vie de sainte Félicité et de ses sept fils (The Life of St Felicity and her Seven Sons).
ff. 72v-78r: Vie de sainte Christine (The Life of St Christina).
ff. 78r-82v: Vie de sainte Cécile (The Life of St Cecilia).
ff. 83r-84r: Vie de saint Sixte (The Life of St Sixtus).
ff. 84r-86v: Vie de saint Laurent (The Life of St Laurence).
ff. 86v-88v: Vie de saint Hippolyte (The Life of St Hippolytus).
ff. 88v-92r: Vie de saint Lambert de Liège (The Life of St Lambert of Liege).
ff. 92v-96v: Vie de saint Pantaléon (The Life of St Pantaleon).
ff. 97r-99r: Vie de saint Clément (The Life of St Clement).
ff. 99r-112r: Dossier sur saint Martin de Tours (On St Martin of Tours), attributed to Wauchier de Denain.
ff. 112r-127r: Dialogues de Sulpice-Sévère (The Dialogues of Sulpicius Severus), attributed to Wauchier de Denain.
ff. 127r-128r: Vie de saint Brice (The Life of St Brice), attributed to Wauchier de Denain.
ff. 128r-131v: Vie de saint Gilles (The Life of St Giles), attributed to Wauchier de Denain.
ff. 131v-144r: Vie saint Martial de Limoges (The Life of St Martial of Limoges), attributed to Wauchier de Denain.
ff. 144r-159v: Dossier sur saint Nicolas (On St Nicholas), attributed to Wauchier de Denain.
ff. 159v-161v: Vie de saint Jérôme (The Life of St Jerome), attributed to Wauchier de Denain.
ff. 161v-171r: Vie de saint Benoît (The Life of St Benedict), attributed to Wauchier de Denain.
ff. 171r-174r: Vie de saint Alexis (The Life of St Alexius), attributed to Wauchier de Denain.
ff. 174r-176r: Vie de sainte Irène (The Life of St Irene).
ff. 176r-178v: Assomption de Notre Dame (The Assumption of Our Lady).
ff. 178v-185r: Vie de sainte Cahterine (Life of St Catherine).
ff. 185r-187v: Passion de saint André (The Passion of St Andrew).
ff. 187v-192v, 213r: Vie et miracles de saint André (The Life and Miracles of St Andrew), bound in the wrong order (see below).
ff. 195v-198r: Vie de saint Paul ermite (The Life of St Paul the Hermit).
ff. 198r-200v: Translation des reliques de saint Benoît à Fleury (The Translation of the Relics of St Benedict to Fleury).
ff. 200v-205v: Vie de saint Maur (The Life of St Maurus).
ff. 205v-207v: Vie de saint Placide (The Life of St Placidus).
ff. 207v-208v, 217r-218r: Vie de saint Eustache (The Life of St Eustace), bound in the wrong order.
ff. 213v-216v, 193r-195v: Purgatoire de saint Patrice (The Purgatory of St Patrick), bound in the wrong order.
ff. 218r-220r: Vie de saint Fursi (The Life of St Fursey).
ff. 220r-221v: Vie de sainte Marguerite (The Life of St Margaret).
ff. 221v-222v: Vie de sainte Pélagie (The Life of St Pelagius).
ff. 222v-224v: Vie de saint Siméon le stylite (The Life of St Simeon Stylites).
ff. 224v-226r: Vie de saint Mamertin (The Life of St Mamertinus).
ff. 226r-228r: Vie de saint Julien du Mans (The Life of St Julian of Mans).
ff. 228r-231v: Vie de sainte Marie l'Egyptienne (The Life of St Mary the Egyptian).
ff. 231v-232v: Vie de sainte Euphrasie (The Life of St Euphrasia).
f. 232v: De l'antéchrist (On the Antichrist).
f. 233r: Jugement dernier (The Last Judgement).
f. 233v is blank.
Decoration:
The manuscript's decoration was completed by four artists, three of whom were working in Parisian workshops that emerged in the 2nd quarter of the 13th century, under the influence of the production of the Bibles moralisées. The majority of the historiated initials in the manuscript were illuminated in two styles close to those of the Psalter and Hours for the use of Soissons (now New York, Pierpont Morgan Library, MS. M. 92) and the so-called Potocki Psalter (now Warsaw, Biblioteka Narodowa, MS 8003 I). The third major contributor elaborated the style found in the Sainte Chapelle Evangeliary (Paris, Bibliothèque nationale de France, MS la. 8892) and a Psalter (now Philadelphia, Free Library, MS Lewis E 185), both produced in c. 1225-1230. The identity of the fourth artist remains unknown.
60 historiated initials, containing portraits of saints, in colours and gold, marking the opening of each legend (ff. 1r, 6r, 10r, 13v, 17r, 20r, 30v, 35r, 40v, 41r, 42r, 45v, 46v, 48v, 51r, 54v, 58r, 64v, 66v, 68v, 71v, 72v, 78r, 83r, 84r, 86v, 88v, 92v, 97r, 99r, 111r, 112r, 127r, 128r, 131v, 144r, 153v, 159v, 161v, 171r, 174r, 176v, 178v, 185r, 187v, 195v, 198r, 200v, 205v, 207v, 213v, 218r, 220r, 221v, 222v, 224v, 226r, 228r, 231v, 232v).
Puzzle initials in red and blue with long pen-flourished extensions in red and blue.
Marginal pen-flourished decoration in red and blue forming a partial border (f. 1r).
The subjects of the historiated initials are as follows:
f. 1r: St Peter, St Paul, and Simon Magus before the Emperor Nero.
f. 6r: The Crucifixion of St Peter, with two executioners nailing his feet to the cross.
f. 10r: The beheading of St Paul with a sword.
f. 13v: St John the Evangelist, holding a book and reviving Drusiana, with her father standing behind him.
f. 17r: St James the Great preaching to two Jews.
f. 20r: The disciples of St James the Greater taking his body to Iberia by sea.
f. 30v: The martyrdom of St Matthew, kneeling at an altar, impaled with a lance.
f. 35r: The martyrdom of St Simon and St Jude.
f. 40v: St Philip between two other saints, with a crowd below.
f. 41r: The martyrdom of St James the Lesser, killed by two men, one with a club, the other with a large stone.
f. 42r: The flaying of St Bartholomew.
f. 45v: The martyrdom of St Mark, torn asunder by horses.
f. 46v: St Longinus knocking down idols with an axe.
f. 48v: The martyrdom of St Sebastian, shot with arrows by two archers.
f. 51r: The martyrdom of St Vincent of Saragossa on a spiked wheel.
f. 54v: St George in armour, with a red shield bearing a white eagle, riding on horseback.
f. 58r: St Christopher preaching to a group of black men in a castle.
f. 64v: St Agatha of Sicily being tortured with pincers.
f. 66v: The martyrdom of St Lucy, burned alive in a fire and pierced by a spear, with a divine head above.
f. 68v: St Agnes of Rome, naked, clothed by her overgrown hair and given a robe by an angel.
f. 71v: St Felicity of Rome, alongside the executioner of her seven sons, holding one of their heads.
f. 72v: St Christina, being bound and beaten.
f. 78r: St Cecilia, holding a wreath, alongside her husband Valerian.
f. 83r: St Sixtus before the Emperor Decius, holding a sceptre with a bird.
f. 84r: The martyrdom of St Laurence, being burned alive on a gridiron.
f. 86v: The martyrdom of St Hippolytus, being dragged to death by horses.
f. 88v: The martyrdom of St Lambert, kneeling at an altar, being impaled with a spear.
f. 92v: St Pantaleon before the Emperor Diocletian.
f. 97r: The martyrdom of St Clement, being tied to an anchor and thrown into the Black Sea.
f. 99r: St Martin of Tours sharing his cloak with a beggar.
f. 111r: The translation of St Martin of Tours.
f. 112r: The dialogue of Posumianus and Gallus.
f. 127r: St Brice, seated with a book, adjuring the child imputed to him to speak.
f. 128r: St Giles the Hermit and the hind shot with an arrow.
f. 131v: St Martial, holding the pastoral staff of St Peter, resuscitating Austridinianus.
f. 144r: St Nicholas putting gold pieces through the window of a poor man as a dowry for his three daughters.
f. 153v: The translation of St Nicholas in a boat.
f. 159v: St Jerome and the lion.
f. 161v: St Benedict and his nurse, holding a mended pitcher.
f. 171r: St Alexius of Rome lying dead under a staircase, with his father on the stair above.
f. 174r: St Irene, with a dove holding an olive-branch in its mouth, a raven holding a snake in its mouth, and an eagle with a crown.
f. 176v: The Death of the Virgin Mary, with the apostles standing at her head and feed, and Christ standing behind holding her soul.
f. 178v: St Catherine of Alexandria before the Emperor Maxentius enthroned and his philosophers.
f. 185r: The Crucifixion of St Andrew on a Latin cross placed sideways, with two men nailing his hands, one of them standing on a ladder.
f. 187v: St Andrew resuscitating the child Aegyptius, his father standing alongside.
f. 195v: St Paul the Hermit, reading an open book.
f. 198r: The translation of St Benedict.
f. 200v: St Maurus, with a jug of water, and other monks before St Benedict of Nursia, seated with a book and crozier.
f. 205v: The martyrdom of St Placidus and his companions, beheaded with swords.
f. 207v: The martyrdom of St Eustace, his wife and children, roasted in a brazen bull before the Emperor Hadrian and an attendant.
f. 213v: St Patrick asleep on a knoll, beneath which are two animals, alongside a figure holding a book.
f. 218r: The vision of St Fursey, his soul carried to Heaven by two angels, a third angel with a shield, and three devils shooting at it.
f. 220r: St Margaret in prison, issuing from the side of the dragon, her skirt still in its mouth.
f. 221v: The baptism of St Pelagia.
f. 222v: St Simeon Stylites sitting on his pillar, with pilgrims below.
f. 224v: The baptism of St Mamertinus.
f. 226r: St Julian planting his staff in the ground, and a spring issuing from it.
f. 228r: Zosimas and St Mary of Egypt, with a stream between them.
f. 231v: St Euphrasia becoming a nun.
f. 232v: The Antichrist killing the saints.
- Collection Area:
- Western Manuscripts
- Project / Collection:
- Royal Collection
- Hierarchy Record Ids:
- 032-002105724
040-002107695 - Is part of:
- Royal MS 1 A I-20 E X : Royal Manuscripts
Royal MS 20 D VI : A French legendary, comprising 57 saints' lives in prose, including some attributed to Wauchier de Denain - Hierarchy:
- 032-002105724[1836]/040-002107695
- Container:
- View / search within Archive / Collection: Royal MS 1 A I-20 E X
- Record Type (Level):
- File
- Extent:
- 1 volume
- Digitised Content:
- http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Royal_MS_20_D_VI (digital images currently unavailable)
- Thumbnail:
-

- Languages:
- French, Middle
- Scripts:
- Latin
- Start Date:
- 1225
- End Date:
- 1249
- Date Range:
- 2nd quarter of the 13th century
- Era:
- CE
- Access:
-
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- User Conditions:
- Letter of introduction required to view this manuscript
- Physical Characteristics:
-
Material: Parchment.
Dimensions: 330 x 220 mm (written space: 240 x 150 mm).
Foliation: ff. i + 233 (+ 3 unfoliated modern paper flyleaves and 1 unfoliated medieval parchment flyleaf at the beginning and 3 unfoliated modern paper flyleaves at the end); f. i is a medieval parchment flyleaf.
Script: Gothic, written below the top line, by two scribes: A (ff. 1-98v) and B (ff. 98v-233r).
Binding: Post-1600. Royal library brown leather binding, with the Royal arms gold-stamped on the upper and lower covers; gilt edges.
- Custodial History:
-
Origin: Paris, France.
Provenance:
An unidentified shelfmark, '3° y' (?), (f. 1r) and added title, 'La vie de sains', 15th century (f. i recto).
Henry VII (b. 1457, d. 1509), king of England and lord of Ireland, and Elizabeth of York (b. 1466, d. 1503), queen of England, his consort: inscribed, 'God save kyngge Harre / and kyenne Ellessabet' (f. i recto), suggesting that the manuscript must have been in England during his reign and before Elizabeth's death (i.e. the period 1485-1503).
Henry VIII (b. 1491, d. 1547), king of England and Ireland: the large number, '63' written in brown ink (Carley's 'Old Large Number') on an initial flyleaf (f. i recto) (see Carley, 'Marks in Books' (1997), p. 606).
The Old Royal Library (the English Royal Library): included in the Catalogue of 1666, f. 14r.
Presented to the British Museum by George II in 1757 as part of the Old Royal Library.
- Information About Copies:
- Select digital coverage available for this manuscript; see the Catalogue of Illuminated Manuscripts, https://bl.uk/catalogues/illuminatedmanuscripts.
- Publications:
-
Paul Meyer, 'Notice sur le manuscrit 307 (anciens 851) de la Bibliotheque d'Arras, recueil de vies de saints en prose et en vers', Romania, 17 (1888), 366-400 (pp. 373, 374, 375, 376, 377, 381, 382, 383, 385).
Paul Meyer, 'Versions en vers et en prose des vies des pères', Histoire littéraire de la France, 331 (1906), 254-458.
Bertold Georg Vitzthum, Die Pariser Miniaturmalerei von der Zeit des hl. Ludwig bis zu Philipp von Valois und ihr Verha¨ltnis zur Malerei in Nordwesteuropa (Leipzig, 1907), p. 13.
George F. Warner and Julius P. Gilson, Catalogue of Western Manuscripts in the Old Royal and King’s Collections, 4 vols (London: British Museum, 1921), II, pp. 379-81.
Robert Branner, Manuscript Painting in Paris During the Reign of Saint Louis: A Study of Styles (Berkeley: University of California Press, 1977), pp. 58, 61, 63, 81, 123, 207, 209, 220, fig. 108, 115, 208.
Janet Backhouse, The Illuminated Manuscript (Oxford: Phaidon, 1979), pl. 34.
The Libraries of the Cistercians, Gilbertines, and Premonstratensians, ed. by David N. Bell, Corpus of British Medieval Library Catalogues, 3 (London: British Library, 1992), pp. 7, 9.
J. P. Carley, 'Marks in Books and the Libraries of Henry VIII', Papers-Bibliographical Society of America, 91 (1997), 583-606 (p. 606).
John Jay Thompson, ‘The Recent Discovery of a Collection in Early French Prose, Wauchier de Denain’s Li Seint Confessor’, Romance Notes, 38 (1998), 121-37 (pp. 121, 129).
Wauchier de Denain, La vie mon signeur seint Nicholas le benoit confessor, ed. by John Jay Thompson (Geneva: Droz, 1999), pp. 18, 62, pls. 1-2.
Keith Busby, Codex and Context. Reading Old French Verse Narrative in Manuscript (New York, Rodopi, 2002).
Sophie Page, Magic in Medieval Manuscripts (London: British Library, 2004), p. 8, pl. 3.
La vie Seint Marcel de Lymoges, ed. by Wauchier de Denain and Molly Lynde-Recchia (Geneva: Librairie Droz, 2005), pp. 14, 30, 33.
Deirdre Jackson, Marvellous to Behold: Miracles in Medieval Manuscripts (London: British Library, 2007), pls 37- 38.
Anne-Françoise Labie-Leurquin, 'Les hesitations du cycle christique du légendier G de Paul Meyer', in Le recueil au Moyen Âge : le Moyen Âge central, ed. by Yasmina Foehr-Janssens and Olivier Collet (Turnhout: Brepols, c. 2010), pp. 223-236 (p. 224).
Royal Manuscripts: The Genius of Illumination (London: British Library, 2011), no. 78 [exhibition catalogue].
Martina Di Febo, Les versions en prose du Purgatoire de saint Patrice en ancien français (Paris: Champion, 2012), p. 53.
'London, British Library, Royal 20.D.VI', online record on 'Jonas: Répertoire des textes et des manuscrits médiévaux d'oc et d'oïl' (IHRT, 2013) at http://jonas.irht.cnrs.fr/manuscrit/31258 [accessed 26.01.2022].
- Material Type:
- Archives and Manuscripts
- Legal Status:
- Not Public Record(s)
- Names:
- Henry VIII, King of England and Ireland, 1491-1547,
see also http://isni.org/isni/0000000122586127
Wauchier de Denain, French writer and translator, fl 1190-1210,
see also http://isni.org/isni/0000000079751261,
see also http://viaf.org/viaf/50772065 - Places:
- Paris, France
- Related Material:
-
From George F. Warner and Julius P. Gilson, Catalogue of Western Manuscripts in the Old Royal and King’s Collections, 4 vols (London: British Museum, 1921), II, pp. 379-81:
LEGENDS OF SAINTS (15th cent. title on f. 1 'La vie des sains'): anonymous French translations from Latin originals. The collection, which comprises fifty-six legends, is stated by M. Paul Meyer (Hist. Litt. de la France, tom. xxxiii, 1906, p. 411) to be practically identical in contents with the Paris MS., Bibl. Nat., fonds fr. 412. He classifies them, with one other, as group C. They are akin to two other British Museum MSS., Add. 6524 (group B, with additions) and 17275 (group G, a much longer collection), but are totally distinct from Jean de Vignays version of the Legenda Aurea (see above, 19 B. XVII) For other articles by M. Meyer on the collection see Notices et Extraits des MSS. de la Bibl. Nat. xxxiv, p. 183; xxxv, p. 467; xxxvi, pp. 1, 410 (with full account of Add. 17275), 677, and Romania, xvii, 1888, p. 366. Some of the legends seem to be translated by Wauchier de Denain (ff. 1212). No single Latin source for all of them seems to exist, but M. Meyer refers in the above articles to many of the sources, several of them being printed in Mombritius' Sanctuarium. The contents are:-
1. 'Ci conmence li estris de seint Pere et de seint Pol encontre Symon Mague deuant lempereor Noiron', beg. 'Quant seint Poux fu uenuz a Rome'. f. 1.
2. 'Li crucefiemenz seint Pere', beg. 'Dentendre la glorieuse passion seint Pere lapostre'. f. 6.
3. 'De seint Pol', beg. 'De la passion seint Pol sachent tuit creant'. f. 10.
4. 'La uie monseingneur seint Iehan leuangilistre si com il sen ala en la cite dephese (&c.)', beg. 'Bien est coneue chose que la seconde persecutions'. f. 13 b.
5. 'Conment messires seinz Iaques parla as Gius quant il fu reuenuz de la terre de Galisce en Iherusalem', beg. 'Ce sachent tuit Crestien que apres le ior de la seinte pentecoste'. f. 17. Followed by the Passion and Miracles of S. James, beg. 'Qvant li seinz apostres fu decolez par le conmandement Abyathar'. f. 20.
6. 'De seint Mathiu lapostre', beg. 'Voirs est que dex a curedeshomes'. f. 30 b.
7. 'De seint Symon et de seint Iude les apostres nostre seigneur', beg. 'Pvis le haut ior de lascension nostre seingneur'. f. 35.
8. 'La uie monseigneur seinz Phelipes lapostre', beg. 'Si com la diuine page tesmoingne vint anz apres lascension nostre seigneur'. f. 40 b.
9. 'De seint Iaque le petit', beg. 'Ce uos doit mie ennuier'. f. 41.
10. 'De seint Bertelemiu lapostre', beg. 'Or uos dirons de monseingneur seint Bertelemiu lapostre qui apres le haut ior de lascension'. f. 42.
11. 'La uie seint March leuangelistre', beg. 'Resons est et droiture que len truist en lescriture'. f. 45 b.
12. 'La uie et la passion seint Longis qui feri Ihesu Crist de la lance', beg. 'Mout deuroit uolentiers chascuns qui Crestiens est oir'. f. 46b.
13. 'La uie et la passion de monseingnaur seint Sebastien le martir', beg. 'Av tens que Dyoctetiens et Maximiens estoient empereor de Rome'. f. 48 b.
14. 'La uie et la passion seint Uincent le martyr', beg. 'Tvit cil qui Crestien sont oir uolentiers'. f. 51.
15. 'La uie et la passion seint George le gloriex martyr', beg. 'Veraiement raconte la deuine page que qant li seint home'. f. 54 b.
16. 'De monsegneur seint Cristofle le martir', beg. 'Mout puet estre liez a cui nostre sires'. f. 58.
17. 'La uie et la passions de madame seinte Agathe uirge et martire', beg. 'Au tens que seinte Crestientez croissoit'. f. 64 b.
18. 'La uie et la passions sente Luce la uirge et la martyre', beg. 'Au ior que la renomee et la parole croissoit'. f. 66 b.
19. 'La uie et la passions seinte Agnes la uirge et la martire', beg. 'Tuit deuommes graces et loenges', f. 68 b.
20. La uie et li martires de seinte Felicite et de ses .vii. fiuz', beg. 'Veritez est si com lescripture tesmoingne'. f. 71 b.
21. 'De seinte Cristine la uirge la martire', beg. 'Qant seinte Crestientez croissoit et florissoit'. f. 72 b.
22. 'La uie et la passions seinte Cecile la uirge', beg. 'Haute chose est doir et dentendre'. f. 78.
23. 'La uie et la passions seint Syxte le beneoit martir nostre seigneur', beg. 'Ce fu el tens que Decius Cesar fu empereres'. f. 83.
24. 'La uie et la passion seint Lorenz le martyr', beg. 'Apres ce que seinz Syxtes fu martyriez'. f. 84.
25. 'La uie et la passions seint Ypolite le bencoit martir', beg. 'Vos aucz oi de seint Lorenz '. f. 86 b.
26. 'De seint Lambert del Liege la uie', beg. 'Gloire et honeur et loenge doit estre a touz Crestiens'. f. 88 b.
27. 'La uie seint Pantaleon', beg. 'A cel. tens que Maximiens estoit empereres'. f. 92 b.
28. 'La uie de seint Climent lapostoile', beg. 'Sainz Climenz fu li tierz apostoiles de Rome'. f. 97.
29. 'La uie seint Martin', beg. 'Molt doit on doucement et uolentiers le bien oir'. f. 99. Followed by (a) 'La translation del cors seint Martin', beg. 'Apres ce que li seinz hom'. f. 111;-and (b) 'Li dialogues que Postumiens et Gallus distrent de seint Martin et des moines degypte si come Seuerus le raconte qui les oi parler et qui i fu', beg. 'Un ior auint que ie Gallus et mes chier compeinz qui deciples fu seint Martin estions ensemble'. f. 112. These dialogues, which agree in substance with the Latin Dialogues of Sulpicius Severus in Migne, Patr. Lat. xx. 183 sqq., are not given in Add. 17275, and there is no commemoration of S. Martin in Add. 6524.
30. 'De seint Brice', beg. 'Qvant seinz Brices estoit iouenceals il guetoit molt seint Martin'. f. 127.
31. 'De seint Gile', beg. 'Nvs Crestiens nest en terre qui nostre segneur uelle seruir ne amer'. f. 128.
32. 'La uie seint Marcial de Limoges', beg. 'Av tens que nostre sire Ihesu Crist preechoit et ensegnoit'. f. 131 b.
33. 'La uie monsegneur seint Nicholas le benooit confessor nostre segneur', beg. 'Molt doit uolen[tiers] oir et entendre tote creature'. f. 144. Followed by (a) 'Les miracles seint Nicholas', beg. 'Un ior auint en cel tempoire'. f. 145 b;-and (b) 'La translation seint Nicholas le confessor'. beg. 'Apres totes ces miracles et pluseurs autres'. f. 153 b.
34. 'La uie de seint Ieroime', beg. 'Seinz Ieroimes fu nez de haute ligniee dun chastel qui fu apelez Stridons'. f. 159 b.
35. 'De seint Benooit de mont Cassin', beg. 'Vns hom fu de molt seinte uie'. f. 161 b.
36. 'La uie seint Alexis', beg. 'An cel tens que la loi nostre seigneur estoit creue et essavcie'. f. 171.
37. 'La uie seinte Yrine la beeneuree uirge et martyre', beg. 'Seinte Yrine la martyre nostre seigneur Ihesu Crist fu fille au roi Lichin et a la roine Licine et fu nee en la cite de Magedon'. This legend is peculiar to M. Meyer's group C of texts. f. 174.
38. 'La passion a la tres haute et beneuree seur totes rauoiement et lumiere as pecheeurs Marie la mere deu': narrative of the Assumption, beg. 'Qvant nostre sire nostre sauuierre Ihesu Crist por le sauuement de tot le monde pendoit en la croiz'. f. 176 b.
39. [Sainte Katherine] beg. 'Les estolres annales nos enseignent que Costentius li fiulz qui recut de Costentin son pere le gouernement de lempire'. f. 178 b.
40. 'Le crucefiement de seint Andriu', beg. 'De la passion seint Andriu dient ensint li expositeur'. f. 185- Followed by 'Li miracle del beneureus apostre seint Andriu', beg. 'Des glorieus miracles seint Andriu sachent tuit'. f. 187 b.
By a binder's mistake ff. 209-216 are misplaced; they should follow f. 192. There were formerly other errors in arrangement (see Casley's catalogue), but these have been corrected.
41. 'La uie monseigneur seint Patrice': story of S. Patrick's Purgatory, beg. 'En cel tens que seinz Patrices li granz preeschoit en Yrlande la parole de deu'. f. 213 b.
42. [St. Paul l'Ermite], beg. 'Asseiz de genz ount souent doute qui fu li premiers hermites'. f. 195 b.
43. 'Coment seinz Benooiz fu aportez en France de mont Cassin a Flori', beg. 'Av tens que li Longuebarz qui ne crooient pas nostre seigneur furent'. f. 198.
44. 'La uie seint Mor le deciple monseigneur seint Benooit', beg. 'Seinz Mor fu nez de Rome et fu molt ientils hom'. f. 200 b.
45. 'La uie seint Placide le deciple seint Benooit', beg. 'Av tens Iustin et Iustinien qui furent emperceur de Rome'. f. 205 b.
46. 'La uie seint Eustace', beg, 'Av tens que Traianus estoit empereres de Rome'. f. 207 b.
47. 'La uie monseigneur seint Forsin', beg. 'Un preudome fu qui out non Fursins de molt ennorable uie'. f. 218.
48. 'La uie seinte Marine qui est apelee Marguerite', beg. 'Apres la glorieuse resurrection nostre seigneur lhesu Crist'. f. 220.
49. 'La uie seinte Pelage', beg. 'Nos deuons toz iorz rendre graces a nostre seigneur'. f. 221 b.
50. 'De seint Symeon', beg. ''Seint Symeon fu esleuz de nostre seigneur pur lui seruir'. f. 222 b.
51. 'La conuersacions seint Mamertins', beg. 'Nvs Crestiens ne mesquenoist com la pitiez'. f. 224 b.
52. [Saint Julien, évêque du Mans], beg. 'Seinz Iuliens qui fu euesques del Mans fu nez de Rome'. f. 226.
53. 'La uie seinte Marie legyptiene', beg. 'En la contree de Palestine out un moine seint home'. f. 228.
54. 'La uie seint Eufraise', beg. 'A Rome out un senat qui out non Antigonus'. f. 231 b.
55. 'Coment Antecriz uenra', beg. 'Vos deue sauoir premierement que Antecriz est apelez por ce que il sera en totes choses contraires a Ihesu Crist'. Imperfect, a leaf missing (cf. Add. 6524, f. 150). f. 232 b.
56. [Le iugement nostre Seigneur], beg. '[Q]vant .xl. iorz seront passez apres la mort Antecrist'. Ends 'Ioi fem et uos ne me donastes pas a mengier malooit alez el feu pardurable '. f. 233. Colophon, 'Icist liures ici fenist. boen auentune ait qui lescrist'.
Vellum; ff. i + 233. 13 in. x 9 in. Written probably in Northern France. Second half of the XIII cent. Gatherings of 8 1eaves, with catchwords (mostly cut off). Double columns of 42 lines. Sec. fol 'Encontre' Illuminated initials enclosing miniatures in good French style are prefixed to each legend (that on f. 233 has been cut out). Other initials are in good red and blue filigree-work. The subjects of the miniatures are:-
1. SS. Peter and Paul before Nero, Simon Magus behind. f. 1.
2. Crucifixion of S. Peter: two executioners nailing his feet. f. 6.
3. S. Paul, kneeling, is beheaded with a sword. f. 10.
4. S. John standing, with book, raises Drusiana; her father(?) standing behind. f. 13 b.
5. S. James the Greater preaching to two Jews. f. 17.
6. The body of S. James the Greater on a ship. f. 20.
7. S. Matthew, kneeling at the altar, transfixed with a lance. f. 30 b.
8. SS. Simon and Jude martyred. f. 35.
9. S. Philip between two other nimbed figures (the two tribunes ?); the crowd below. f. 40 b.
10. S. James the Less killed by two men, one with a club, the other with a large stone. f. 41.
11. S. Bartholomew laid on a bench is flayed with knives by two men, and a third, with lance, directs from beyond the feet. f. 42.
12. S. Mark torn asunder by horses. f. 45 b.
13. S. Longinus with axe, and devilimages falling from their pedestals. f. 46 b.
14. S. Sebastian shot by two archers. f. 48 b.
15. S. Vincent on spiked wheel ('cheuille roe' for equuleus). f. 51.
16. S. George in armour (red shield bearing a white eagle) riding. f. 54 b.
17. S. Christopher pre-aching to black men in a castle. f. 58.
18. S. Agatha torn with pincers. f. 64 b.
19. S. Lucy in the fire pierced by a spear; Divine head above. f. 66 b.
20. S. Agnes, naked, clothed by her hair and a robe given her by an angel. f. 68 b.
21. S. Felicitas and an executioner holding the head of one of her sons, five other heads in a row on r. f. 71 b.
22. S. Christina bound and beaten. f. 72 b.
23. S. Caecilia, with wreath, and her husband. f. 78.
24. S. Xystus before the Emperor Decius (sceptre with bird). f. 83.
25. S. Laurence on gridiron; attendants with tongs, hook, and bellows. f. 84.
26. S. Hippolytus torn by horses. f. 86 b, 27. S. Lambert transfixed with spear before the altar. f. 88 b.
28. S. Pantaleon before the Emperor. f. 92 b.
29. S. Clement bound to an anchor let down from a boat. f. 97.
30. S. Martin dividing his cloak with a beggar. f. 99.
31. Translation of S. Martin. f. 111.
32. Dialogue of Postumianus and Gallus. f. 112.
33. S. Brice seated, with book, adjures the child imputed to him to speak. f. 127.
34. S. Giles and the hind shot with an arrow. f. 129.
35. S. Martial with S. Peter's staff resuscitates S. Austriclinianus. f. 131b.
36. S. Nicholas putting a gold piece through the window of the poor man with three daughters. f. 144.
37. The body of S. Nicholas translated in a boat. f. 153 b.
38. S. Jerome and lion. f. 159b.
39. S. Benedict seated, with book; on 1. his nurse with mended pitcher.
161 b.
40. S. Alexis lying dead under a staircase with scroll in his hand; his father leaning over him. f. 171.
41. S. Irene, dove with olive-branch, raven with snake, and eagle with crown. f. 174.
42. Death of the Virgin; body on a couch, hands crossed holding palm. apostles standing at head and feet; Christ standing behind holding soul. f. 176 b.
43. Maxentius enthroned; on his r. S. Catherine, on his l. philosophers. f. 178 b.
44. Crucifixion of S. Andrew on a Latin cross placed sideways; two men nailing the hands, one of them standing on a ladder. f. 185.
45. S Andrew resuscitates the child Aegyptius; his father standing on r. f. 187 b.
46. S. Patrick asleep on a mound, beneath which are two animals (symbolical of the unconverted, 'ausi sauuages . . . com se ce fussent bestes'?) on r. a standing figure with book, unnimbed, but apparently meant for Christ. f. 213.
47. S. Paul the Hermit. f. 195 b.
48. Translation of S. Bendict f. 198.
49. S.. Benedict seated, with book and crozier, and S. Maur with jug of water, and monks. f. 200 b.
50. S. Placidus, another monk and a layman beheaded with swords. See pl. 120. f. 205 b.
51. S. Eustace, his wife and children roasted in the brazen bull; Hadrian and an attendant looking on. f. 207 b.
52. Vision of S. Furseus : soul carried to heaven in a cloth by two angels, a third angel with shield and three devils shooting at it. f. 218.
53. S. Margaret in prison issuing from the side of the dragon, her skirt still in its mouth. f. 220.
54. Baptism of S. Pelagia. f. 221 b.
55. S. Symeon on his pillar; the sick, &c., below. f. 222 b.
56. Baptism of S. Mamertinus. f. 224 b.
57. S. Julian plants his staff and a spring issues. f. 226.
58. Zosimas and S. Mary of Egypt, a stream between them. f. 228.
59. S. Euphrasia becoming a nun. f. 231 b.
60. Antichrist killing the saints. f. 232 b.
On f. i is the inscription 'God saue kyngge Harre and kyenne Ellessabet', perhaps indicating that the MS. belonged to Henry VII. Old large numbering 63; cat. of 1666, f. 14; not in CMA.'