PARHAM MS XVI: New Testament, Acts and Epistles (Gregory-Aland 910 [formerly Gregory 226ac and 281p]; Scrivener act. 216 and Paul. 234; von Soden α 168), with Euthalian headings
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PARHAM MS XVI: New Testament, Acts and Epistles (Gregory-Aland 910 [formerly Gregory 226ac and 281p]; Scrivener act. 216 and Paul. 234; von Soden α 168), with Euthalian headings, preceded by Dorotheus of Tyre, Index Apostolorum et Discipulorum.
PARHAM MS XVII: New Testament, Acts and Epistles (Gregory-Aland 911 [formerly 227ac., 282p.]; Scrivener act. 217 and Paul. 235; von Soden ο29), imperfect, with ekphonetic neums and a marginal commentary
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PARHAM MS XVII: New Testament, Acts and Epistles (Gregory-Aland 911 [formerly 227ac., 282p.]; Scrivener act. 217 and Paul. 235; von Soden ο29), with ekphonetic neums, lection notes, and a marginal commentary, being a combination of the commentaries of Theophylact and Oecumenius on Acts, an abbre...
PARHAM MS XVIII: New Testament, Acts and Epistles (Gregory-Aland 912 [formerly Gregory 228ac. and 283p.]; Scrivener act. 218, Paul. 236; von Soden α 366), with the prefaces of Euthalius and Theodoret
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PARHAM MS XVIII: New Testament, Acts and Epistles (Gregory-Aland 912 [formerly Gregory 228ac. and 283p.]; Scrivener act. 218, Paul. 236; von Soden α 366, with the prefaces of Euthalius and Theodoret.
PARHAM MS XIX: Revelation (Gregory-Aland 911 [=2040], formerly 95ap,; Scrivener apoc. 95; von Soden Αρ 11), imperfect at the end, with a marginal commentary by Andreas of Caesarea, Commentarii in Apocalypsin (TLG 3004.001)
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PARHAM MS XIX: Revelation (Gregory-Aland 911 [=2040], formerly 95ap,; Scrivener apoc. 95; von Soden Αρ 11), imperfect at the end, expl. 20:11, καὶ ὁ οὐρανός, καὶ τόπος, with a marginal commentary by Andreas of Caesarea, Commentarii in Apocalypsin (TLG 3004.001). Originally part of Add MS 39599 (...
This 12th-century lectionary, containing readings for use in the liturgy, takes a distinctive form. The entire text is written in cruciform, that is, in the shape of a cross. It was probably produced at Constantinople for a wealthy individual, possibly a member of the imperial court. The text is...